out that in Indianapolis in 1988,
an all-white neighborhood did not
object to the state establishing a
residential treatment center for
convicted child molesters in its
neighborhood. However, after the
center was converted into a shelter
for approximately 40 homeless
veterans, 25 of whom were black,
a group of whites protested the
“encroachment of ‘niggers’ and
burned a cross.”
Chapman is not the only public
figure to use the N-word. Michael
Richards, who starred as Kramer
on “Seinfeld,” was probably the
most well-known celebrity to use
it publicly in recent years. Richards
launched into an N-word tirade
at the Los Angeles club The Laugh
Factory in 2006 after black audience
members heckled him. The Laugh
Factory’s owner has banned the
use of the word from his clubs.
Richards, after apologizing, has kept
out of the spotlight.
More gruesome, however, was
the news of Megan Williams, a
black West Virginia woman who
was kidnapped by six whites, then
raped and beaten while they called
her the N-word.
CONT
IS THERE A DOUBLE
STANDARD?
White, racist politicians,
angry white celebrities and white
criminals are not the only people to
use the N-word. It is used regularly
by black rappers to describe other
black men. Over the years, as rap
became ubiquitous, so did use of
the N-word among rap’s audience.
Black Americans have used the
N-word from the earliest days of
its use. Blacks, however, used the
N-word in jokes to lighten the
scourge of Jim Crow racism.
“To poke fun at the grisly
phenomenon of lynching, African
Americans told of the black man
who, upon seeing a white woman
pass by, said, ‘Lawd, will I ever?’ A
white man responded, ‘No, nigger,
never.’ The black man replied,
‘Where there’s life, there’s hope.’
And the white man declared, ‘Where
there’s a nigger, there’s a rope,’”
recounts Kennedy in his book.
Poking fun at the tragic reality
of Jim Crow segregation in the
South and general racist behavior
in the North was a means by which
black Americans lifted the burden
of subjugation based on skin color.
“I can understand the double
standard to a point,” says conserva-
tive author David Horowitz. “It’s
like Jews can tell jokes on Jews, but
if someone else does it, then it has
a different ring to it. I have to say,
though, there’s a little difference
with the frequency—you know
Jews don’t go around calling each
other kikes.”
Richard Pryor brought to the
stage that “little difference,” the
tradition of joking about racism.
Effectively, he showed the white
world that black Americans used
the word but did so to poke fun
and r elease tension. Pryor even
used the N-word in the title of his
hit 1970s comedy routine “That
N*****’s Crazy,” which earned Pryor
a 1974 Grammy award for best
comedy recording.
“The first time, 29 years ago, I
opened my club The Laugh Factory
on the Sunset Strip and Richard
Pryor was on my stage and he used
the N-word so many times that
afterwards I had a talk with him,”
recalls Jamie Masada, owner of The
Laugh Factory. “I said, ‘Richard,
why use that word? Isn’t there a lot
of pain in it?’ Because I myself am
Jewish and people have called me
names and it’s painful.”
Pryor told Masada he wanted
to diminish the N-word’s meaning.
“He said the word has so much
poison and pain, ‘I’m trying to
make it so that if someone calls a
bunch of black people the N-word,
they won’t be so hurt,’” recalls
Masada.
While Pryor brought to the
public the black use of the N-word,
rap artists made it fashionable.
Arguably, it’s the ubiquitous use
of the word by rap artists when
referring to men along with the
omnipresence of rap that has created a so-called double standard.
Rapper Marshall “Eminem”
Mathers, who is white and has
“assumed many of the distinctive
mannerisms of his black rap
colleagues, making himself into
a ‘brother’ ... in his music, his
diction, his gait, his clothes, his
associations … refuses to say any
version of [the N-word],” notes
Kennedy.
“That word,” Kennedy quotes
Mathers as saying, “is not even in
my vocabulary.”
“When others use it, it jostles us,
startles us and angers us because
they don’t necessarily use it i n a
friendly way,” says Dr. Julianne
Malveaux, president of Bennett
College for Women. She adds that
when black people use the N-word,
“It’s like, ‘my brother, my man, my
cousin, my dude or my boy.’ It’s
almost taking something ugly and
putting sugar on it.”
Kennedy quotes Ice Cube, a black
rapper, actor, and film producer,
who said: “When we call each other
‘nigger,’ it means no harm. But if a
white person uses it, it’s something
different, it’s a racist word.”